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Loving the Hard to Love



Leviticus 19:1-2,9-18

The Lord spoke to Moses, saying:
Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy.
When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest. You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the Lord your God.
You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord.
You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the Lord.
You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the Lord.
You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.

The Gospel

Matthew 5:38-48

Jesus said, “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”

The Sermon


Leviticus is problematic for me. There are passages in it that simply run counter to what are my core beliefs and what I believe Jesus preached. And yet, the words of Leviticus make sense when the author says. You shall be holy, for I the Lord your God am holy. Jesus gives us the same message when he says “be perfect, therefore, as your heavenly Father is perfect.

Before Jesus tells us to be perfect he gives us a pretty good outline of what God expects of us. He has been giving us these outlines from the Sermon on the Mount and with today's message of love. Jesus tells us to turn the other cheek. He tells us to go the extra mile. He tells us to not just love those who are easy to love but to love those who are difficult to love.

Several years ago when we were living in Wyoming and attending Christ Episcopal Church I got into a disagreement with a fellow parishioner about a cedar tree that was growing too close to the church's foundation. It became obvious to me that he was going to be very upset if we removed the tree so I just let it go. Unfortunately, he couldn't and he would do little things to let me know that I was not in his favor. If I was assisting with communion on any given Sunday, he would stay in his pew during communion. One time when I was to be the reader, he got up from his pew and left the church. He was really mad at me. I could go on and on but I think you get the picture.

I never gave up. When we would say the peace, I would always make a point to shake his hand and say God's peace. He never let go of his anger and I truly felt sorry for him. Yes, he was a man who was hard to love but that is our task. We are to be generous, and kind and loving even when it is inconvenient.

We also have to be all those things for the right reasons. Jesus wants us to be holy as he is holy and his father is holy. We should turn that other cheek because of our love for God and our fellow man and not because of some reward we might receive in heaven.

A few Sunday's we read that Jesus said he did not come to get rid of the law. He came to fulfill it. He gave a deeper meaning to the law. Jesus reminded his followers that not killing, not stealing, not committing adultery is not enough. Being a Christian is not expressed just by our actions but by what is in our hearts. Love is the key and our challenge is to love even those who are hard to love.

God's Peace,
Fr. Fred 

Food Bank of Iowa



I attended a wonderful orientation last week at the Food Bank of Iowa in Des Moines.  The people who work there do a great service for those Iowans living in poverty.  Food Bank of Iowa is the distribution center for the food pantries in most of the central section of our state.  Most pantries like our own in Lucas county survive on a shoestring budget and with the Food Bank's help we can do so much more.  Just Google Food Bank of Iowa to find out more!https://www.foodbankiowa.org/

A rose 🌹 to those who make it possible.

Peace,
Fr. Fred

Last Sunday's Sermon: The Letter of the Law or the Spirit of the Law



The Gospel Reading

Matthew 5:21-37



Jesus said, “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.

“Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.”


The Sermon


The Letter of the Law or the Spirit of the Law

There is a lot going on with this extension of the sermon on the mount. Jesus once again explains to us that just obeying the law is not enough. He tells us that for every misdeed there is something leading up to it. He says what goes on in our hearts and minds is of much importance.

Yes, murdering someone is bad but even the anger leading up to the murder is bad. If you control your anger then the thought of murder and the murder itself will not happen. If you do not have lust in your heart, the act of adultery is unlikely to happen.

When I taught students with emotional disabilities there was a phrase I would use frequently in working with other teachers. I would tell them to catch behaviors at the onset. In other words, I would tell them not to wait until a fight had broken out but to be sensitive to behaviors that take place before the fight. It might be something as simple as a look from one student to another. Then, is the time to intervene and not when blood has been spilled. The more experience a teacher has the more they become sensitive to those seemingly insignificant behaviors that preclude the big event.

We can do the same with ourselves. We know what things we think before we act. I went to the doctor this week and he gave me the bad news that I had gained nine pounds. I immediately made excuses like: that’s just my winter weight or I have trouble walking so I can't be as active. Plus, my exercise equipment is way down in the basement.

I think that is what many of us do when when we are about to do something we shouldn't be doing. We rationalize it. If I say someone makes me angry, I have to realize that it is really my choice to be angry. If I tell myself I will just have one piece of candy to tide me over until supper I need to stop and realize I can wait for supper. One piece of candy usually turns into five or six. Besides, food seems to taste better when you are hungry.

Jesus talks about divorce and says it is unacceptable. Marriage was different in the first century. A man could divorce a woman by simply writing a certificate saying he was divorcing her. If this happened, the woman was left with nothing. Today, if a divorce takes place in America the couple divide there property. In the first century the woman WAS property. Jesus also qualified his statement by saying that if the woman was unchaste then divorce was acceptable. I have to add my own qualifiers as well. If a spouse is being abused either physically or mentally or the spouse is endangered in any way it is important that the relationship end. Our God is a loving God and I cannot imagine God rigidly telling us to stay in abusive relationships.

The other statement in this gospel reading has to do with plucking out your eye or cutting off an appendage if it is an occasion of sin. Jesus was clearly making a point. He was stressing the importance of leading a holy life. I really doubt that his followers were plucking out their eyes, cutting off their tongues. or removing a limb. In the middle east overstatement is a common way to make a point.

When I was in India, I attended a court proceeding. It was well attended by about one hundred fifty people. I read in the local paper the next day about the event, and the reporter said there had been fifteen hundred in attendance. I mentioned this to an Indian friend who was also there and he told me that it is common for reporters to add a zero to the numbers in order to make them seem more important.

Jesus was making a point. Change the way you think and you will be less troubled by sin. As you think, so you will become. You choose.

Amen